Dog Days

"Dog Days" are the hottest, most sultry days of summer...usually fall[ing] between early July and early September... Dog Days can also define a time period or event that is very hot or stagnant...

[In ancient Rome] Dog Days were popularly believed to be an evil time "when the seas boiled, wine turned sour, Quinto raged in anger, dogs grew mad, and all creatures became languid, causing to man burning fevers, hysterics, and phrensies" according to Brady’s Clavis Calendarium, 1813. (Wikipedia)

These are days of tragedy and grief. Syria is in chaos, as the government ravages its people. Floods continue to pound Southern Africa, while in the East children are dying of draught. The Greek economic crisis threatens all of Europe, and fills its own citizens with despair. Growing unemployment, inconsistent health care coverage and budgetary wars threaten the health, and the homes, of millions of Americans. Our own nation's ongoing anger at inaccessible housing has erupted into demonstrations and tent cities. And this morning I awoke to learn that Y, the sweet, strong and healthy 25-year-old son of friends from my teen years, collapsed yesterday -- inexplicably -- of a heart attack. In a few hours from now he will be buried in a Southern California cemetery.

It must be human nature, that among the unfathomable grief on faceless human beings around the world, one young man's death has hit me so hard.

I haven't seen Y since he was a child, but throughout my teenage years, his parents taught me a formative lesson in true hospitality. Time and geography have led me to lose immediate touch with the family for the past few years, though I've thought of them often. I remember his deep dark eyes, his energy, and his siblings. S, his older sister, is a talented writer while younger sister E was always a bright and energetic spark. Together, they were three of the most beautiful, talented, well-rounded and mature children I have encountered. Now they are only two. They did not have to say goodbye.

* * * * *

A few days ago, I thought I was having a bad week. Our beautiful and affectionate cat, barely out of kittenhood, was cruelly mauled to death in the street by neighborhood dogs, most likely ones owned by irresponsible neighbors. In the fallout, the neighborly high following our family's celebration from last month collapsed like a blown-out mine of precious metals; sadness and anger took its place. Much thought, and a carefully-worded neighborhood email followed, whereby I took our dog-owning neighbors to task -- not by name -- and was rewarded with both words of support, and the inevitable rejoinders of denial.

For a few days, the stressful burden of ill will and mutual suspicion pretty much outstripped the sorrow of losing our lovely little feline. But, I thought, Ahhh, such are The Nine Days. "כפרה עליך" (kaPAra aLAyich) as they say. An atonement for past errors, and a gentle reminder to treasure the good things. Our fate is not in our hands.

Now I imagine the family, waking to a morning with no Y, and another, and another. I picture them gathered together, enveloped by their community, crying out in despair, with shock and disbelief filling every corner of the house.

* * * * *

A few months back I was in class on a minor fast day -- Asara b'Tevet -- and my teacher, a convert to Judaism, remarked,

You know, this religion is so fixed on depression. Why do we need so many fast days? Why can't we be adding more holidays and celebrations instead? It's not good for us...

I imagine he knows a thing or two about depressed peoplehood, having both African- and Native American roots. When I think of two nations with more than their share of calamity and maltreatment, these two come to mind.

Thing is, I was kind of torn. On the one hand, he's right. Why do we insist on indulging in sorrow, guilt and mourning, year after year, four times a year, commemorating events some of which are so historically obsolete as to be almost ridiculous. Why, in fact, should we keep Asara b'Tevet on the books, when it commemorates [the beginning of] the destruction of a Temple -- the First Temple -- that has since been both rebuilt and re-destroyed?!

It is easy, even natural, to side with the thinking that suggests this type of mourning is no longer in step with our national timeline. Maybe such harping on the negative even weakens our collective conscience, at a time when we need to be investing all our emotional energies into increasing our sense of resilience. Can wallowing in our collective sorrow really help us?

On the other hand, we've harbor a tendency to hang on to our traditions, obsolete as they might seem, and for the most part this does us more good than harm.

* * * * *

Either way, Tisha b'Av stands apart from the four minor fasts. We don't just grab one day, midyear, and assign it historical importance, long since superseded by subsequent national events. We enter a process of reverse-mourning, and we give ourselves nearly a month to do it, scraping away, little by little, at our every-day comforts until we come to feel some sense of loss.

And yet, despite all these collective efforts, I know I am not alone in saying that most years, it's a real challenge to really make the loss feel tangible. No Temple? No big deal. We've gone without that for nearly two millennia. As for the victims -- the previous generations who died at the hands of the Assyrians, the Greeks, the Romans -- they'd all be long gone by now in any event. How can I learn to feel that loss deeply and personally?

We don't fool ourselves either -- as mourning goes, this is not exactly the Real Deal. Unlike individual mourners, physically demarcated and emotionally isolated from their visitors, on Tisha b'Av we all sit together on the floor, reading out Lamentations for all to hear. When Tisha b'Av ends, we don't isolate ourselves, avoiding haircuts and new clothes and parties. We resume our lives, since we have not, in fact, just lost a mother, a child, a brother.

Unless, G-d forbid, we have.

This Tisha b'Av I will continue struggle, as I do every year, to make our ancient national losses feel personal. But this year, I know, this personally-felt loss will echo the national tragedy it truly is.

May the family be comforted among the mourners of Tzion and Jerusalem.

Keep the balance,

ALN

See a previous post on prophets & the Three Weeks.

"I'm the Oldest Person I Know."

I'm 95 years old, and you know what? That's old.

I'm the oldest person I know.

That's Grandma. As a kid, I can't say we got along. There were some strong opinions involved, some -- shall we say -- incidents. Like the time she called my mother from 100 miles away insisting that we wear sweaters "because it's cold over here." Or the time she entered my room while I was away and straightened it up "just a bit." I wanted to kill her.

Grandma has always held strong opinions about everything. She was into raw foods and organic produce long before the rest of California discovered them. She firmly believed, and continues to believe, that fluoridated water is evil reincarnate, and that women who do not make efforts to "look smart," (that is, dress well and apply make-up) are doing humanity some sort of general disservice.

Through the years, her letter-writing has had me in stitches. There's the time I wrote her from summer camp to report on my recent swimming lessons, and received a reply that she, too, was learning to swim. At age 70. "But," she confided, "I don't like to put my face in the water." (I could relate to that).

And not one of my fellow campmates received, as I did, letters signed with the valuable but ill-timed advice, "Remember to eat lots of organic lettuce!" I neglected to return her counsel with the sad but true reality that at camp we were lucky to get some limp iceberg with our suspiciously-tinted beef patties and soggy fries.

This year, my grandmother is, as she puts it, "really feeling my age." Everything is a process; getting dressed, preparing meals, even -- I assume -- going to the bathroom, although this has yet to come up in conversation. A couple of months back she fell down in her kitchen and, in typical Grandma style, refused to tell anyone about it for fear she'd be dragged to the hospital for endless tests (eventually that is exactly what happened). She's okay now, having rested at home for a short time, after which she systematically rejected the help of every home care nurse and social worker available.

During her recuperation she refused to go outside, for fear she would be spotted using a walker by one of her fellow retirement community-neighbors in her, and subsequently be labeled an old lady.

* * * * *

The other day I asked Grandma for her insights about aging.

Grandma: I don't like old people. Even myself....I have to listen to myself all the time, and I get tired of it. I'm always trying to change things.

Me: What do you mean by that?

G: I would realized what I'm doing, and change what I'm thinking, and reject it.

Me: Like what?

G: Like walking like a duck. I reject it. Like being critical about people. Things really aren't that important, you know? I'm trying to resist some of the earmarks of old people.

I once read in an old copy of New Scientist, a British popular science weekly, that neurological imaging at different stages of life has shown that older people have a tendency to "mellow out" over time, not getting as worked up neurologically about those little things that get under the skin of most the rest of us. In other words, over time, older people gain perspective, at the most basic neurological level.

Sometimes, after a frustrating conversation with Grandma, my family will say, "Oh, she's acting like an stubborn old person again." But I'm not so convinced. No question, she's still stubborn, way beyond the rest of us, but she's always been like that. If anything, she's calmed down a bit over the years.

She's not acting old -- she's acting Grandma.

If you'd asked me as a child whether my grandmother would ever mellow out, I wouldn't have answered positively. I wouldn't describe her as mellow now. Despite her refusal to receive help, for the most part her obstinate behavior benefits her. She's already lost some of her mobility, much of her eyesight, and most of her friends to old age. But when she tells me she's gained a new perspective on herself and others, I believe her. She just wants her body, and her life, to stay just the way they are. Don't we all?

(Get to know Grandma a bit better in Imagine the Alternatives and At Least I Can Explain Two Tin Cans).

Keep the balance,

ALN

The Defensive War Out There

My former beit knesset (synagogue) in the Old Country of California has sent out this notice:

We're not the only ones, of course, and in Europe it is par for the course.  I can only hope it ends with nasty notes, and nothing worse.

Keep the balance,

ALN

FIRE!!

As I write, over forty thousand people in Southern California have been evacuated from their homes, as fires rage through neighborhoods, homes and schools.  Pictures are here, c/o the Los Angeles Times.  

My parents, thank G-d, live about fifteen miles away from the nearest fire.  For now, people in their area are not being ordered to evacuate.  But I remember fifteen years ago, being far away at college, eyes glued to the TV -- as the fires advanced toward my home.  Meanwhile my parents and their neighbors were gathering up pets and photos, loading their cars and heading to a designated school-shelter, a few miles away.

To see the news, you might think that the movement of a fire that large is hard to miss and easy to predict.  This isn't the case.  A fire can tear across a city at about two miles an hour, especially when strong winds are involved.  Last year a similar fire made its way through large sections of California, including both residential and forested areas.  My mother's friend had a daughter living in a suburban town, far from any forest.  The fire was forty miles away, and she and her family went to sleep, feeling far away from it all.

They awoke the next morning to a phone call from their neighbor.  The fire is closing in. Run for your lives.  They ran.

Their house burned to the ground.  They lost everything.

In my parents' area, when a fire approaches the local emergency services enact what is called a "Reverse 911," that is, everyone in the area receives a recorded phone call from 911 instructing them when to evacuate and where to go.  My mother's friend's daughter received no such call. Her neighbor took action and called her.  She did not assume that her neighbor had heard about the fire from another source.  

Like most others in Israel, our neighborhood has a phone list (what's known in Israel as a daf kesher), which is probably the most wrinkled paper on the refrigerator.   We have used this list for day-to-day events, such as kids' sleepover invitations, recipe swaps and meeting arrangements.  We have also used it to share tragic news, like the time three years ago that two of us took it upon ourselves to call every household, one after the other, in order to personally deliver the terrible news that our neighbor had just been killed in a car crash.  

That should be the last time we use the list for such a thing.

But if there's ever a question, a doubt, whether someone you know has already adjusted the car seat straps, checked that wailing house alarm, pulled over to the car on the side of the road, or passed along the latest news update -- assume you are the only one.  Take action. Make the call. 

Keep the balance,

ALN